Jeremiah 27 is the twenty-seventh chapter of the Book of Jeremiah in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Old Testament of the Christian

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...

. The material found in Jeremiah 27 is found in Jeremiah 34 in the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond ...

, which orders some material differently. This book contains prophecies attributed to the

prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...

Jeremiah Jeremiah, Modern: , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning " Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewi ...

, and is one of the

Books of the Prophets Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (wri ...

. The New American Bible (Revised Edition) (NABRE) describes chapters 27- 29 as "a special collection of Jeremiah’s prophecies dealing with

false prophets In religion, a false prophet is a person who falsely claims the gift of prophecy or divine inspiration, or to speak for God, or who makes such claims for evil ends. Often, someone who is considered a "true prophet" by some people is simultaneous ...

", and suggests that " stylistic peculiarities evident in the Hebrew suggest that these three chapters once existed as an independent work".

Text

The original text was written in

Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

. This chapter is divided into 22 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

are of the

Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...

tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century),

Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...

(1008). Some fragments containing parts of this chapter were found among the

Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...

, i.e., 4QJer^c (4Q72; 1st century BC), with extant verses 1‑3, 13‑15 (similar to Masoretic Text). There is also a translation into

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

known as the

(with a different chapter and verse numbering), made in the last few centuries BCE. Extant ancient manuscripts of the

version include

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(B;

\mathfrak

^B; 4th century),

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...

(S; BHK:

\mathfrak

^S; 4th century),

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(A;

\mathfrak

^A; 5th century) and

Codex Marchalianus Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it ...

(Q;

\mathfrak

^Q; 6th century).

Parashot

The '' parashah'' sections listed here are based on the Aleppo Codex. Jeremiah 27 is a part of the ''Tenth prophecy (

Jeremiah 26 Jeremiah 26 is the twenty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': An Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing ...

- 29)'' in the section of ''Prophecies interwoven with narratives about the prophet's life (Jeremiah 26-45)''. : open ''parashah''; : closed ''parashah''. : 27:1-22

Verse numbering

The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and

Vulgate The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels u ...

(Latin), in some places differs from that in

(LXX, the Greek Bible used in the

Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops vi ...

and others) according to Rahlfs or Brenton. The following table is taken with minor adjustments from ''Brenton's Septuagint'', page 971. The order of Computer Assisted Tools for Septuagint/Scriptural Study (CATSS) based on '' Alfred Rahlfs' Septuaginta'' (1935), differs in some details from Joseph Ziegler's critical edition (1957) in ''Göttingen LXX''. ''Swete's Introduction'' mostly agrees with Rahlfs' edition (=CATSS).

Verse 1

:''In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying'' This verse is absent from the Septuagint. In place of

Jehoiakim Jehoiakim, also sometimes spelled Jehoikim; la, Joakim was the eighteenth and antepenultimate king of Judah from 609 to 598 BC. He was the second son of king Josiah () and Zebidah, the daughter of Pedaiah of Rumah. His birth name was Eliakim.; ...

, the English Standard Version, NABRE, New International Version and Revised Standard Version refer to

Zedekiah Zedekiah (), was the 20th and last king of Judah before the destruction of the kingdom by King Nebuchadnezzar II of Babylon. His birth name was Mattaniah/Mattanyahu ( he, מַתַּנְיָהוּ, ''Mattanyāhū'', "Gift of God"; el, Μαθ� ...

. The New American Bible (Revised Edition) advises that "the Hebrew text actually has “Jehoiakim”, but the content of the chapter indicates that Zedekiah is intended.

Verses 2–3

Jeremia en het juk van Babylonië, RP-P-2015-17-127-3

:''"Thus says the Lord to me:'' ::'' 'Make for yourselves bonds and yokes, and put them on your neck,'' ::''and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon,'' ::''by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.'"'' *"Bonds and yokes": that is, 'the bands which secured the two pieces of wood placed respectively above and beneath the neck of the ox, so forming a yoke' (cf. "the poles of your yoke"); Jeremiah 28:10 indicates that this account is to be taken literally.Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)
On "Jeremiah 27".
In: ''The Pulpit Commentary''. 23 volumes. First publication: 1890. Accessed 24 April 2019.

Verse 16

: ''Also I spoke to the priests and to all this people, saying,'' :: ''"Thus says the Lord:'' :: '''Do not listen to the words of your prophets who prophesy to you, saying,'' ::: ''"Behold, the vessels of the Lord’s house will now shortly be brought back from Babylon";'' :: ''for they prophesy a lie to you.'"''

Verse 22

: '''They shall be carried to Babylon, and there they shall be until the day that I visit them,’'' : ''says the Lord.'' : ''‘Then I will bring them up and restore them to this place.''' NKJV * The pillars of the temple, named

Boaz and Jachin According to the Bible, Boaz ( he, ''Bōʿaz'') and Jachin ( ''Yāḵīn'') were two copper, brass or bronze pillars which stood on the porch of Solomon's Temple, the first Temple in Jerusalem. They are used as symbols in Freemasonry and sometim ...

(), the large copper basin called "the sea" (), the stands and vessels () would be carried to Babylon in 586 BC, when Jerusalem fell, but the vessels were later returned intact by king Cyrus in 538-535 BC ().The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. p. 1121-1122 Hebrew Bible.

Notes and references

Bibliography

* *

External links

Jewish

Jeremiah 27 Hebrew with Parallel English

Christian

Jeremiah 27 English Translation with Parallel Latin Vulgate
{{DEFAULTSORT:Jeremiah 27 27 Phoenicians in the Hebrew Bible